More deliciousness here. And here. And the official reveal here.
YES.
Ultimately, The Interview didn’t go well, and Sony’s controversial film appears dead. Regal and Cinemark said today that they will not screen the Seth Rogen-directed comedy, and other major exhibition chains including AMC and Cineplex are expected to follow suit.
I think it is disgraceful that these theaters are not showing The Interview. Will they pull any movie that gets an anonymous threat now?— Judd Apatow (@JuddApatow) December 17, 2014
We also don't know that it isn't a disgruntled employee or a hacker. Do we think North Korea has troops on the ground in the US? Ridiculous— Judd Apatow (@JuddApatow) December 17, 2014
'Are we not allowed to make a movie where ISIS is the bad guy now?' -Judd Apatow http://t.co/gxneibARVl— neiL Munshi (@neiLmunshi) December 18, 2014
This only guarantees that this movie will be seen by more people on Earth than it would have before. Legally or illegally all will see it.— Judd Apatow (@JuddApatow) December 17, 2014
. @JuddApatow I agree wholeheartedly. An un-American act of cowardice that validates terrorist actions and sets a terrifying precedent.— Jimmy Kimmel (@jimmykimmel) December 17, 2014
No one should kid themselves. With the Sony collapse America has lost its first cyberwar. This is a very very dangerous precedent.— Newt Gingrich (@newtgingrich) December 17, 2014
Canceling "The Interview" seems like a pretty horrible precedent to set.— Zach Braff (@zachbraff) December 17, 2014
We are all @Sethrogen— Jake Tapper (@jaketapper) December 17, 2014
#TheInterview Is that all it takes – an anonymous threat and the numbers 911 – to throw free expression under the bus? #PussyNation— Bill Maher (@billmaher) December 17, 2014
I went from having zero desire to see #TheInterview to wanting to watch it while waving an American flag.— Andy Netzel (@Andy216) December 18, 2014
First they came for the bad movies…and I did nothing.#theinterview— Brian S Hall (@brianshall) December 18, 2014
BREAKING: Kazakhstan threatens retaliation over release of BORAT#TheInterview— Harold Itzkowitz (@HaroldItz) December 18, 2014
Just a reminder that they dropped a bomb on Saddam Hussein in 'Hot Shots!': #TheInterview http://t.co/i43crsSLWq— TrivWorks (@TrivWorks) December 18, 2014
— frankyarriola (@frankyarriola) December 18, 2014
Let's face it. . .it's not every day we can successfully appease both#Cuba and #NorthKorea. #TheInterview #tcot RT— Stephen England (@stephenmengland) December 18, 2014
It's unimaginable anyone would make a film about assassinating a world leader. Except for that one about W, amirite?http://t.co/T3ysnlVyzd— Kyle Becker (@IJReviewEditor) December 18, 2014
On the one hand, I'd just like to point out that these are the same people doing and saying stupid things like American soldiers are evil/horrible creatures guilty of the worst atrocities in the known world. These are also the same people who like to defend ISIS and other terrorist nations, uttering the non-sensical claims that if we would just listen and talk to them, they wouldn't want to kill us so much. Isn't it amazing, then, that when the same political realities that give them a virtually automatic microphone and built-in audience to speak their own banal thoughts to the masses as informed experts suddenly turn around and harm "their work" they suddenly find something objectionable about caving to politically correct whims?@stephenmengland Posted the following "Satirical Analysis"pic.twitter.com/NFjM4yhsIk— Kyle Becker (@IJReviewEditor) December 18, 2014
The story of the Pilgrims begins in the early part of the seventeenth century. The Church of England under King James I was persecuting anyone and everyone who did not recognize its absolute civil and spiritual authority. Those who challenged ecclesiastical authority and those who believed strongly in freedom of worship were hunted down, imprisoned, and sometimes executed for their beliefs. A group of separatists first fled to Holland and established a community.This is important to know and remember, for a number of reasons. First and foremost, the motivation -- and, therefore, upon success, the thanks -- was primarily toward God. Yes, the Native Americans provided critical help, but even then they weren't exactly thriving. It was the combination of God and freedom (in the form of free market capitalism) that finally unlocked the winning formula that propelled us to a position of global leadership.
"After eleven years, about forty of them agreed to make a perilous journey to the New World, where they would certainly face hardships, but could live and worship God according to the dictates of their own consciences. On August 1, 1620, the Mayflower set sail. It carried a total of 102 passengers, including forty Pilgrims led by William Bradford. On the journey, Bradford set up an agreement, a contract, that established just and equal laws for all members of the new community, irrespective of their religious beliefs. Where did the revolutionary ideas expressed in the Mayflower Compact come from? From the Bible. The Pilgrims were a people completely steeped in the lessons of the Old and New Testaments. They looked to the ancient Israelites for their example.
"And, because of the biblical precedents set forth in Scripture, they never doubted that their experiment would work. But this was no pleasure cruise, friends. The journey to the New World was a long and arduous one. And when the Pilgrims landed in New England in November, they found, according to Bradford's detailed journal, a cold, barren, desolate wilderness. There were no friends to greet them, he wrote. There were no houses to shelter them. There were no inns where they could refresh themselves. And the sacrifice they had made for freedom was just beginning. During the first winter, half the Pilgrims – including Bradford's own wife – died of either starvation, sickness or exposure. When spring finally came, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats.
"Life improved for the Pilgrims, but they did not yet prosper! This is important to understand because this is where modern American history lessons often end. Thanksgiving is actually explained in some textbooks as a holiday for which the Pilgrims gave thanks to the Indians for saving their lives, rather than as a devout expression of gratitude grounded in the tradition of both the Old and New Testaments. Here is the part that has been omitted: The original contract the Pilgrims had entered into with their merchant-sponsors in London called for everything they produced to go into a common store, and each member of the community was entitled to one common share. All of the land they cleared and the houses they built belong to the community as well. They were going to distribute it equally. All of the land they cleared and the houses they built belonged to the community as well.
"Nobody owned anything. They just had a share in it. It was a commune, folks. It was the forerunner to the communes we saw in the '60s and '70s out in California – and it was complete with organic vegetables, by the way. Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives. He decided to take bold action. Bradford assigned a plot of land to each family to work and manage, thus turning loose the power of the marketplace. That's right. Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism. And what happened? It didn't work!"
"It never has worked! "What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else, unless they could utilize the power of personal motivation! But while most of the rest of the world has been experimenting with socialism for well over a hundred years – trying to refine it, perfect it, and re-invent it – the Pilgrims decided early on to scrap it permanently. What Bradford wrote about this social experiment should be in every schoolchild's history lesson. If it were, we might prevent much needless suffering in the future. 'The experience that we had in this common course and condition, tried sundry years...that by taking away property, and bringing community into a common wealth, would make them happy and flourishing – as if they were wiser than God,' Bradford wrote.
"'For this community [so far as it was] was found to breed much confusion and discontent, and retard much employment that would have been to their benefit and comfort. For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other men's wives and children without any recompense ... that was thought injustice.' Why should you work for other people when you can't work for yourself? What's the point? Do you hear what he was saying, ladies and gentlemen? The Pilgrims found that people could not be expected to do their best work without incentive. So what did Bradford's community try next? They unharnessed the power of good old free enterprise by invoking the undergirding capitalistic principle of private property.
"Every family was assigned its own plot of land to work and permitted to market its own crops and products. And what was the result? 'This had very good success,' wrote Bradford, 'for it made all hands industrious, so as much more corn was planted than otherwise would have been.' Bradford doesn't sound like much of a Clintonite" I wrote then "does he? Is it possible that supply-side economics could have existed before the 1980s? Yes. Read the story of Joseph and Pharaoh in Genesis 41. Following Joseph's suggestion (Gen 41:34), Pharaoh reduced the tax on Egyptians to 20% during the 'seven years of plenty' and the 'Earth brought forth in heaps.' (Gen. 41:47) In no time, the Pilgrims found they had more food than they could eat themselves.
The year that is drawing toward its close has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added which are of so extraordinary a nature that they can not fail to penetrate and soften even the heart which is habitually insensible to the ever-watchful providence of Almighty God.
In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign states to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere, except in the theater of military conflict, while that theater has been greatly contracted by the advancing armies and navies of the Union.
Needful diversions of wealth and of strength from the fields of peaceful industry to the national defense have not arrested the plow, the shuttle, or the ship; the ax has enlarged the borders of our settlements, and the mines, as well as the iron and coal as of our precious metals, have yielded even more abundantly than heretofore. Population has steadily increased notwithstanding the waste that has been made in the camp, the siege, and the battlefield, and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.
It has seemed to me fit and proper that they should be solemnly, reverently, and gratefully acknowledged, as with one heart and one voice, by the whole American people. I do therefore invite my fellow-citizens in every part of the United States, and also those who are in foreign lands, to set apart and observe the last Thursday of November next as a day of thanksgiving and praise to our beneficent Father who dwelleth in the heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners, or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the imposition of the Almighty hand to heal the wounds of the nation and to restore it, as soon as may be consistent with the divine purpose, to the full enjoyment of peace, harmony, tranquility, and union.
In testimony whereof I have hereunto set my hand and caused the seal of the United States to be affixed.
When your coastal friends don't believe you about this, bet them some money and then up the ante with this:In a survey conducted by the American Geographical Society, almost a third of all respondents said that Kansas was the flattest state. Some people even call it “flatter than a pancake.” But what does science have to say about that?The first, and only, study that we know of that directly compared the Sunflower State to a pancake was done by a trio of geographers in 2003. For their tongue-in-cheek analysis, they acquired a pancake from IHOP, cut out a sample slice and made a topographic profile of it using a laser microscope (assuring us that they would “not be daunted by the ‘No Food or Drink’ sign posted in the microscopy room”). They then compared their pancake to an east-west profile of Kansas taken from a 1:250,000 scale digital model of the state’s elevation data, and calculated flatness estimates for each.A flatness value of 1.000 would indicate “perfect, platonic flatness.” The pancake was scored as 0.957, which the researchers said is “pretty flat, but far from perfectly flat.” The value for Kansas, meanwhile was ~0.9997, or “damn flat,” as they said.“Simply put, our results show that Kansas is considerably flatter than a pancake,” the team concluded.But that’s not the whole story. When the playful study first came out in the Annals of Improbable Research, Lee Allison, then the Director of the Kansas Geological Survey, quipped that “everything on Earth is flatter than the pancake as they measured it.”Clarifying Allison’s retort in a paper from earlier this year, geographers Jerome Dobson and Joshua Campbell explain it like this:So, go ahead and rejoice, Kansans. Your state’s not alone in being flatter than a flapjack.“The pancake measured in the article was 130 millimeters, and its surface relief was 2 millimeters. Apply that ratio to the east-west dimension of Kansas, approximately 644 kilometers, and the state would need a mountain (2/130 x 664,000 meters) 9,908 meters tall in order not to be flatter than a pancake. Since the highest mountain in the world is 8,848 meters tall, every state in the U.S. is flatter than a pancake.”
The state with the most land in the flat, flatter and flattest categories is, perhaps surprisingly, Florida. Illinois, North Dakota, Louisiana, Minnesota, Delaware, Kansas, Texas, Nevada and Indiana round out the top ten.Bam! Not even in the top five.
His name and fame are the birthright of every American citizen. In his youth and strength, his love and loyalty, he gave all that mortality can give. He needs no eulogy from me, or from any other man. He has written his own history and written it in red on his enemy's breast.But when I think of his patience under adversity, of his courage under fire, and of his modesty in victory, I am filled with an emotion of admiration I cannot put into words. He belongs to history as furnishing one of the greatest examples of successful patriotism. He belongs to posterity as the instructor of future generations in the principles of liberty and freedom. He belongs to the present, to us, by his virtues and by his achievements.In twenty campaigns, on a hundred battlefields, around a thousand campfires, I have witnessed that enduring fortitude, that patriotic self-abnegation, and that invincible determination which have carved his statue in the hearts of his people.From one end of the world to the other, he has drained deep the chalice of courage. As I listened to those songs of the glee club, in memory's eye I could see those staggering columns of the First World War, bending under soggy packs on many a weary march, from dripping dusk to drizzling dawn, slogging ankle deep through mire of shell-pocked roads; to form grimly for the attack, blue-lipped, covered with sludge and mud, chilled by the wind and rain, driving home to their objective, and for many, to the judgment seat of God.I do not know the dignity of their birth, but I do know the glory of their death. They died unquestioning, uncomplaining, with faith in their hearts, and on their lips the hope that we would go on to victory. Always for them: Duty, Honor, Country. Always their blood, and sweat, and tears, as they saw the way and the light.
Our first obligation to them and ourselves is plain enough: The United States and the freedom for which it stands, the freedom for which they died, must endure and prosper. Their lives remind us that freedom is not bought cheaply. It has a cost; it imposes a burden. And just as they whom we commemorate were willing to sacrifice, so too must we -- in a less final, less heroic way -- be willing to give of ourselves.It is this, beyond the controversy and the congressional debate, beyond the blizzard of budget numbers and the complexity of modern weapons systems, that motivates us in our search for security and peace. ... The willingness of some to give their lives so that others might live never fails to evoke in us a sense of wonder and mystery.One gets that feeling here on this hallowed ground, and I have known that same poignant feeling as I looked out across the rows of white crosses and Stars of David in Europe, in the Philippines, and the military cemeteries here in our own land. Each one marks the resting place of an American hero and, in my lifetime, the heroes of World War I, the Doughboys, the GIs of World War II or Korea or Vietnam. They span several generations of young Americans, all different and yet all alike, like the markers above their resting places, all alike in a truly meaningful way.As we honor their memory today, let us pledge that their lives, their sacrifices, their valor shall be justified and remembered for as long as God gives life to this nation. ... I can't claim to know the words of all the national anthems in the world, but I don't know of any other that ends with a question and a challenge as ours does: "O! say does that Star-Spangled Banner yet wave, O'er the land of the free and the home of the brave?" That is what we must all ask.